The problem of how to live a life with meaning has puzzled philosophers since the days of ancient Greece, China, and India. Yet, for Nietzsche, the problem took on a new importance in the aftermath of the Enlightenment and what he saw this as resulting in; the death of god.
It is often said that Nietzsche is a nihilist but, it’s not so simple. In fact, much of his work is concerned with the problem of overcoming nihilism despite all the things (life problems) that drive people towards acting in a nihilistic way.
He who fights with monsters might take care lest he thereby become a monster… if you gaze for long into an abyss, the abyss gazes also into you.
Nietzsche’s was focused on this: in an increasingly secular and scientific society we humans could no longer turn to god/religion to find meaning. In the past (or for religious people today( the meaning of everything was assured by God. So, Nietzsche pondered, without the ability to turn to god, where could we find meaning?
Nietzsche argued that there were two fundamental types of morality: “master morality” and “slave morality”. Master morality values pride and power, while slave morality values things like kindness, empathy, and sympathy.
Nietzsche believed that the Christian morality, with its emphasis on kindness, meekness, subservience to a greater good, and a focus on the afterlife rather than the present condition, did not reflect how the world actually works.
Instead of relativism, Nietzsche advocates for something that has been called “perspectivism.” Simply put, perspectivism means that every claim, belief, idea, or philosophy is tied to some perspective and that it’s impossible for humans to detach themselves from these lenses in order to learn about objective Truth.
According to Nietzsche perspectivism isn’t the same as relativism because unlike relativism (which says all views are equally valid because they’re relevant to each person) perspectivism doesn’t claim that all perspectives have equal value — some are in fact better than others.
He who has a why to live can bear almost any how.
— my why is you J and that is how I can bear the now (which basically is hell).